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	<title>essays Archives - The Hyacinth Review</title>
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	<title>essays Archives - The Hyacinth Review</title>
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<site xmlns="com-wordpress:feed-additions:1">199531397</site>	<item>
		<title>Passion Realized, Passion Repressed: Symbols of Passion in The Scarlet Letter</title>
		<link>https://hyacinthreview.org/abbie-mourey-passion-realized-passion-repressed-symbols-of-passion-in-the-scarlet-letter/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=abbie-mourey-passion-realized-passion-repressed-symbols-of-passion-in-the-scarlet-letter</link>
		
		<dc:creator><![CDATA[Abbie Mourey]]></dc:creator>
		<pubDate>Wed, 24 Dec 2025 04:00:00 +0000</pubDate>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[books and literature]]></category>
		<category><![CDATA[essays]]></category>
		<category><![CDATA[nathaniel hawthorne]]></category>
		<category><![CDATA[the scarlet letter]]></category>
		<guid isPermaLink="false">https://hyacinthreview.org/?p=7504</guid>

					<description><![CDATA[<p>Nathaniel Hawthorne’s The Scarlet Letter is a novel suffused with symbolism. Indeed, Hawthorne introduces his novel as a symbolic act: an examination and apology of the role his ancestors played in the Salem Witch Trails (6–11). The best-known symbol within the work is the scarlet letter itself, which Hester Prynne wears on her dress for&#8230;</p>
<p>The post <a href="https://hyacinthreview.org/abbie-mourey-passion-realized-passion-repressed-symbols-of-passion-in-the-scarlet-letter/">Passion Realized, Passion Repressed: Symbols of Passion in &lt;i&gt;The Scarlet Letter&lt;/i&gt;</a> appeared first on <a href="https://hyacinthreview.org">The Hyacinth Review</a>.</p>
]]></description>
		
		
		
		<post-id xmlns="com-wordpress:feed-additions:1">7504</post-id>	</item>
		<item>
		<title>Motherhorror: On the Uncanny Art of Raising the Unknowable in Schweblin and Ferrante’s Novels</title>
		<link>https://hyacinthreview.org/mirela-dialeti-motherhorror-on-the-uncanny-art-of-raising-the-unknowable-in-schweblin-and-ferrantes-novels/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=mirela-dialeti-motherhorror-on-the-uncanny-art-of-raising-the-unknowable-in-schweblin-and-ferrantes-novels</link>
		
		<dc:creator><![CDATA[Mirela Dialeti]]></dc:creator>
		<pubDate>Wed, 29 Oct 2025 04:00:00 +0000</pubDate>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[books and literature]]></category>
		<category><![CDATA[Elena Ferrante]]></category>
		<category><![CDATA[essays]]></category>
		<category><![CDATA[Samanta Schweblin]]></category>
		<guid isPermaLink="false">https://hyacinthreview.org/?p=7475</guid>

					<description><![CDATA[<p>“Strange can be quite normal. Strange can just be the phrase, &#8216;That is not important,&#8217; as an answer for everything. But if your son never answered you that way before, then the fourth time you ask him why he’s not eating, or if he’s cold, or you send him to bed, and he answers, almost&#8230;</p>
<p>The post <a href="https://hyacinthreview.org/mirela-dialeti-motherhorror-on-the-uncanny-art-of-raising-the-unknowable-in-schweblin-and-ferrantes-novels/">Motherhorror: On the Uncanny Art of Raising the Unknowable in Schweblin and Ferrante’s Novels</a> appeared first on <a href="https://hyacinthreview.org">The Hyacinth Review</a>.</p>
]]></description>
		
		
		
		<post-id xmlns="com-wordpress:feed-additions:1">7475</post-id>	</item>
		<item>
		<title>The I In Literature</title>
		<link>https://hyacinthreview.org/sm-gamez-the-i-in-literature/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=sm-gamez-the-i-in-literature</link>
		
		<dc:creator><![CDATA[S.M. Gamez]]></dc:creator>
		<pubDate>Wed, 08 Oct 2025 03:00:00 +0000</pubDate>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[books and literature]]></category>
		<category><![CDATA[essays]]></category>
		<guid isPermaLink="false">https://hyacinthreview.org/?p=7473</guid>

					<description><![CDATA[<p>If we are what we eat, then we are the stories that sate our minds and souls. A heartbreak, an adventure, a haunting – however they’re spun, stories reveal much about who we are. So we often enjoy talking about literature because it’s another way of talking about ourselves. As a teenager, I liked the&#8230;</p>
<p>The post <a href="https://hyacinthreview.org/sm-gamez-the-i-in-literature/">The I In Literature</a> appeared first on <a href="https://hyacinthreview.org">The Hyacinth Review</a>.</p>
]]></description>
		
		
		
		<post-id xmlns="com-wordpress:feed-additions:1">7473</post-id>	</item>
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		<title>The Mythification of the Other: Reading Tess of the D’Urbervilles in Light of The Second Sex</title>
		<link>https://hyacinthreview.org/abbie-mourey-the-mythification-of-the-other-reading-tess-of-the-durbervilles-in-light-of-the-second-sex/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=abbie-mourey-the-mythification-of-the-other-reading-tess-of-the-durbervilles-in-light-of-the-second-sex</link>
		
		<dc:creator><![CDATA[Abbie Mourey]]></dc:creator>
		<pubDate>Wed, 16 Jul 2025 03:00:00 +0000</pubDate>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[books and literature]]></category>
		<category><![CDATA[essays]]></category>
		<category><![CDATA[simone de beauvoir]]></category>
		<category><![CDATA[tess of the d'ubervilles]]></category>
		<category><![CDATA[the second sex]]></category>
		<category><![CDATA[thomas hardy]]></category>
		<guid isPermaLink="false">https://hyacinthreview.org/?p=7432</guid>

					<description><![CDATA[<p>In her seminal piece of feminist criticism, French existentialist author Simone de Beauvoir lays out her theory of a universal female experience that transcends different historical periods and societies . De Beauvoir argues that women share various experiences regardless of what time or place they live in because of an action she calls “othering” (1218).&#8230;</p>
<p>The post <a href="https://hyacinthreview.org/abbie-mourey-the-mythification-of-the-other-reading-tess-of-the-durbervilles-in-light-of-the-second-sex/">The Mythification of the Other: Reading &lt;i&gt;Tess of the D’Urbervilles&lt;/i&gt; in Light of &lt;i&gt;The Second Sex&lt;/i&gt;</a> appeared first on <a href="https://hyacinthreview.org">The Hyacinth Review</a>.</p>
]]></description>
		
		
		
		<post-id xmlns="com-wordpress:feed-additions:1">7432</post-id>	</item>
		<item>
		<title>The Picture of Dorian Gray and the Symbolism of the Self</title>
		<link>https://hyacinthreview.org/terri-pinyerd-the-picture-of-dorian-gray-and-the-symbolism-of-the-self/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=terri-pinyerd-the-picture-of-dorian-gray-and-the-symbolism-of-the-self</link>
		
		<dc:creator><![CDATA[Terri Pinyerd]]></dc:creator>
		<pubDate>Sat, 03 Feb 2024 04:00:00 +0000</pubDate>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[essays]]></category>
		<category><![CDATA[literary analysis]]></category>
		<category><![CDATA[oscar wilde]]></category>
		<category><![CDATA[victorian]]></category>
		<category><![CDATA[victorian literature]]></category>
		<guid isPermaLink="false">https://hyacinthreview.org/?p=6560</guid>

					<description><![CDATA[<p>Throughout his lifetime Oscar Wilde was known by the public for his wit and vibrant character. A self-proclaimed Aesthete, Wilde integrated his love of beauty and the arts into every aspect of his life, most notably in his writing. However, despite his generally aloof attitude, Wilde struggled with conflicting realities which, when they eventually merged,&#8230;</p>
<p>The post <a href="https://hyacinthreview.org/terri-pinyerd-the-picture-of-dorian-gray-and-the-symbolism-of-the-self/">&lt;i&gt;The Picture of Dorian Gray&lt;/i&gt; and the Symbolism of the Self</a> appeared first on <a href="https://hyacinthreview.org">The Hyacinth Review</a>.</p>
]]></description>
		
		
		
		<post-id xmlns="com-wordpress:feed-additions:1">6560</post-id>	</item>
		<item>
		<title>Klara and the Sun: A Binary of Human and Machine </title>
		<link>https://hyacinthreview.org/lisa-hana-delaney-klara-and-the-sun-a-binary-of-human-and-machine/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=lisa-hana-delaney-klara-and-the-sun-a-binary-of-human-and-machine</link>
		
		<dc:creator><![CDATA[Lisa Hana Delaney]]></dc:creator>
		<pubDate>Tue, 24 Oct 2023 03:00:00 +0000</pubDate>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[essays]]></category>
		<category><![CDATA[Kazuo Ishiguro]]></category>
		<category><![CDATA[literary analysis]]></category>
		<guid isPermaLink="false">https://hyacinthreview.org/?p=4992</guid>

					<description><![CDATA[<p>Ishiguro’s latest work is one that meshes dystopia with science fiction, narrated from the point of view of Artificial Friend Klara. It has a distinct vagueness to its worldbuilding that speaks of the necessarily limited worldview of a machine, and the sparing glimpses into the history of a fictional world which privileges genetically edited children&#8230;</p>
<p>The post <a href="https://hyacinthreview.org/lisa-hana-delaney-klara-and-the-sun-a-binary-of-human-and-machine/">Klara and the Sun: A Binary of Human and Machine </a> appeared first on <a href="https://hyacinthreview.org">The Hyacinth Review</a>.</p>
]]></description>
		
		
		
		<post-id xmlns="com-wordpress:feed-additions:1">4992</post-id>	</item>
		<item>
		<title>When Everything Ends, What Comes After?: Narration, Time, and Memory in The Ruin</title>
		<link>https://hyacinthreview.org/eleanor-ball-when-everything-ends-what-comes-after-narration-time-and-memory-in-the-ruin/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=eleanor-ball-when-everything-ends-what-comes-after-narration-time-and-memory-in-the-ruin</link>
		
		<dc:creator><![CDATA[Eleanor Ball]]></dc:creator>
		<pubDate>Wed, 17 May 2023 03:00:00 +0000</pubDate>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[essays]]></category>
		<category><![CDATA[heritage]]></category>
		<category><![CDATA[inheritance]]></category>
		<category><![CDATA[memory]]></category>
		<category><![CDATA[narration]]></category>
		<category><![CDATA[old english]]></category>
		<guid isPermaLink="false">https://hyacinthreview.org/?p=4544</guid>

					<description><![CDATA[<p>“The slain fell on all sides, plague-days came,and death destroyed all the brave swordsmen;the seats of their idols became empty wasteland.”&#160;The Ruin, lines 24-26 Although this imagery seems like it could come from a vision of our own future—or present—it actually comes from visions of the ancient past. These are lines from The Ruin, an&#8230;</p>
<p>The post <a href="https://hyacinthreview.org/eleanor-ball-when-everything-ends-what-comes-after-narration-time-and-memory-in-the-ruin/">When Everything Ends, What Comes After?: Narration, Time, and Memory in &lt;i&gt;The Ruin&lt;/i&gt;</a> appeared first on <a href="https://hyacinthreview.org">The Hyacinth Review</a>.</p>
]]></description>
		
		
		
		<post-id xmlns="com-wordpress:feed-additions:1">4544</post-id>	</item>
		<item>
		<title>The Problem of Truth in Medieval English Verse: Sir Gawain and the Green Knight and Troilus and Criseyde</title>
		<link>https://hyacinthreview.org/lisa-hana-delaney-the-problem-of-truth-in-medieval-english-verse-sir-gawain-and-the-green-knight-and-troilus-and-criseyde/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=lisa-hana-delaney-the-problem-of-truth-in-medieval-english-verse-sir-gawain-and-the-green-knight-and-troilus-and-criseyde</link>
		
		<dc:creator><![CDATA[Lisa Hana Delaney]]></dc:creator>
		<pubDate>Thu, 04 May 2023 03:00:00 +0000</pubDate>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[arthurian legends]]></category>
		<category><![CDATA[essays]]></category>
		<category><![CDATA[medieval]]></category>
		<category><![CDATA[sir gawain]]></category>
		<category><![CDATA[verse]]></category>
		<guid isPermaLink="false">https://hyacinthreview.org/?p=4489</guid>

					<description><![CDATA[<p>‘In the hierarchy of values by which most historians live, truth stands higher than fiction, and prose higher than verse’: where, then, does this leave the works considered so seminal to our understanding of the medieval era, when such works are often in verse? Historian Gabrielle Spiegel considers prose to be ‘a language of fact’,&#8230;</p>
<p>The post <a href="https://hyacinthreview.org/lisa-hana-delaney-the-problem-of-truth-in-medieval-english-verse-sir-gawain-and-the-green-knight-and-troilus-and-criseyde/">The Problem of Truth in Medieval English Verse: &lt;i&gt;Sir Gawain and the Green Knight&lt;/i&gt; and &lt;i&gt;Troilus and Criseyde&lt;/i&gt;</a> appeared first on <a href="https://hyacinthreview.org">The Hyacinth Review</a>.</p>
]]></description>
		
		
		
		<post-id xmlns="com-wordpress:feed-additions:1">4489</post-id>	</item>
		<item>
		<title>A Reconciliation of Faith: Al-Ghazali, Sufism, and لفلسفة اإلسالمية</title>
		<link>https://hyacinthreview.org/irteqa-khan-a-reconciliation-of-faith-al-ghazali-sufism-and-%d9%84%d9%81%d9%84%d8%b3%d9%81%d8%a9-%d8%a7%d8%a5%d9%84%d8%b3%d8%a7%d9%84%d9%85%d9%8a%d8%a9/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=irteqa-khan-a-reconciliation-of-faith-al-ghazali-sufism-and-%25d9%2584%25d9%2581%25d9%2584%25d8%25b3%25d9%2581%25d8%25a9-%25d8%25a7%25d8%25a5%25d9%2584%25d8%25b3%25d8%25a7%25d9%2584%25d9%2585%25d9%258a%25d8%25a9</link>
		
		<dc:creator><![CDATA[Irteqa Khan]]></dc:creator>
		<pubDate>Fri, 02 Sep 2022 03:00:00 +0000</pubDate>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[al-ghazali]]></category>
		<category><![CDATA[divine]]></category>
		<category><![CDATA[essays]]></category>
		<category><![CDATA[islam]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[sufism]]></category>
		<category><![CDATA[theology]]></category>
		<guid isPermaLink="false">https://hyacinthreview.org/?p=3173</guid>

					<description><![CDATA[<p>A Reconciliation of Faith: Al-Ghazali, Sufism, and لفلسفة اإلسالمية “Never have I dealt with anything more difficult than my own soul, which sometimes helps me and sometimes opposes me.” – Imam al-Ghazali Born Abu Hamid Muhammad al-Ghazali in eleventh century Iran and known simply as “Algazel” in the West or “Al-Ghazali” across the Islamic world,&#8230;</p>
<p>The post <a href="https://hyacinthreview.org/irteqa-khan-a-reconciliation-of-faith-al-ghazali-sufism-and-%d9%84%d9%81%d9%84%d8%b3%d9%81%d8%a9-%d8%a7%d8%a5%d9%84%d8%b3%d8%a7%d9%84%d9%85%d9%8a%d8%a9/">A Reconciliation of Faith: Al-Ghazali, Sufism, and لفلسفة اإلسالمية</a> appeared first on <a href="https://hyacinthreview.org">The Hyacinth Review</a>.</p>
]]></description>
		
		
		
		<post-id xmlns="com-wordpress:feed-additions:1">3173</post-id>	</item>
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		<title>Delightful Deception</title>
		<link>https://hyacinthreview.org/daniel-a-rabuzzi-delightful-deception/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=daniel-a-rabuzzi-delightful-deception</link>
		
		<dc:creator><![CDATA[Daniel A. Rabuzzi]]></dc:creator>
		<pubDate>Sun, 24 Apr 2022 03:00:00 +0000</pubDate>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[ambrosius bosschaert the elder]]></category>
		<category><![CDATA[art]]></category>
		<category><![CDATA[essays]]></category>
		<guid isPermaLink="false">https://hyacinthreview.org/?p=2450</guid>

					<description><![CDATA[<p>Let&#8217;s consider Vase of Flowers in a Window by Ambrosius Bosschaert the Elder, a classic Dutch still life, reproduced above. He has, in exquisite detail, rendered the likeness of some dozen flower species (he apparently knew several botanists where he worked in the Netherlands). At first glance, you might well think you are looking at&#8230;</p>
<p>The post <a href="https://hyacinthreview.org/daniel-a-rabuzzi-delightful-deception/">Delightful Deception</a> appeared first on <a href="https://hyacinthreview.org">The Hyacinth Review</a>.</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">2450</post-id>	</item>
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